BANDA HISTORIA: Jurnal Pendidikan Sejarah dan Studi Budaya

THE DEVELOPMENT OF DISASTER HISTORY LEARNING MATERIALS IN SENIOR HIGH SCHOOL HISTORY EDUCATION BASED ON FINDINGS FROM THE LIYANGAN ARCHAEOLOGICAL SITE

2026-03-11T09:45:33+00:00

Pembahasan sejarah kebencanaan dalam pembelajaran sejarah di tingkat Sekolah Menengah Atas masih relatif terbatas, meskipun Indonesia merupakan wilayah yang memiliki tingkat kerentanan bencana. Penelitian ini bertujuan mengkaji pengembangan materi sejarah kebencanaan dalam pembelajaran sejarah berdasarkan temuan arkeologis Situs Liyangan serta relevansinya dengan pembelajaran sejarah di SMA. Penelitian ini menggunakan pendekatan kualitatif. Pengumpulan data dilakukan melalui studi pustaka dengan menelaah berbagai sumber literatur seperti buku akademik, artikel jurnal, serta dokumen pendidikan yang berkaitan dengan sejarah kebencanaan dan pembelajaran sejarah. Analisis data dilakukan secara kualitatif dengan pendekatan interpretatif untuk memahami keterkaitan antara temuan arkeologis dan pengembangan materi pembelajaran sejarah. Hasil penelitian menunjukkan temuan arkeologis Situs Liyangan memberikan bukti mengenai kehidupan masyarakat masa lalu serta dampak bencana vulkanik yang menimbun kawasan permukiman tersebut. Temuan tersebut memiliki potensi untuk dikembangkan sebagai materi sejarah kebencanaan yang kontekstual. Integrasi materi ini dalam pembelajaran sejarah dapat memperkaya pemahaman siswa mengenai hubungan antara manusia dan lingkungan dalam perspektif historis serta meningkatkan kesadaran terhadap pentingnya mitigasi bencana.

TRADISI INJA ABU (KOTI HAU TAI) BAGI PEREMPUAN DI NEGERI HILA KECAMATAN LEIHITU KABUPATEN MALUKU TENGAH

2026-05-11T15:32:34+00:00

Abstract

This study discusses the tradition of Inja Abu or Koti Hau Tai practiced by the people of Negeri Hila, Leihitu District, Central Maluku Regency, especially for married women. This tradition is a customary ceremony that marks the acceptance of women as part of their husband's family and is believed to have deep spiritual and social significance. The purpose of this study is to describe the implementation of the Koti Hau Tai tradition and explain its impact on the women who carry it out. The research method used was the historical method with a qualitative-historical approach through the stages of heuristics, criticism, interpretation, and historiography. Data was obtained through literature study and documentation. The results of the study showed that the Inja Abu tradition was carried out in the husband's ancestral home with a series of traditional ceremonies, such as sprinkling the woman's feet with ashes, reciting prayers, and symbolizing acceptance by the husband's family. This tradition provides a sense of security, comfort, and protection for women, while strengthening social relationships within the extended family. The Koti Hau Tai tradition also reflects the values of adherence to customs, respect for ancestors, and strengthening of local cultural identity. This study emphasizes the importance of preserving local traditions as part of a cultural heritage that contains social, spiritual, and educational values in Maluku society.

PENGUATAN NILAI SENI DAN BUDAYA SAWAT: Studi Sejarah Tari Tradisional di Pulau Ay-Banda

2026-05-29T02:06:50+00:00

This article explains the strengthening of artistic and cultural values in the historical study of the Sawat Dance as a traditional artistic heritage of the Ay Island community, Banda Naira. The Sawat Dance is performed in various traditional activities, welcoming honored guests, formal events at educational institutions, as well as cultural and tourism performances. This study aims to trace the historical roots of the Sawat Dance on Ay Island, understand the educational process for the younger generation, and examine efforts to preserve it amidst social changes in society. The study used a qualitative method with an ethnohistorical study approach. Data were obtained through Focus Group Discussions (FGDs), interviews, participatory observation, literature studies, and video documentation. Data were analyzed descriptively qualitatively through the stages of data reduction, data presentation, and drawing conclusions. The results show that the Sawat Dance on Ay Island is rooted in the Sawat art tradition in East Seram, which has existed since the 1960s and began to be taught to the younger generation in the 1970s. Although some people consider it an original art from Ay Island, the Sawat Dance is not found in other villages in the Banda Islands, making it a cultural identity of the local community. Over time, the Sawat Art of Ay Island has evolved into two variations: the Regular Sawat and the Dayung Sawat. The Dayung Sawat reflects the maritime culture of the Ay Island community as a seafaring society. Strengthening of artistic and cultural values is carried out through practice-based education and intergenerational transmission within families and communities. The preservation of the Sawat Dance is also supported by schools, traditional leaders, cultural performances, and tourism activities in Banda Naira. The Sawat Dance not only serves as a medium for cultural inheritance but also strengthens social identity, provides economic value through tourism activities, and maintains the collective memory of the Ay Island community.

PERAN PETANI PEREMPUAN DI PERKEBUNAN PALA KEPULAUAN BANDA TAHUN 1602-1799

2026-05-31T04:54:35+00:00

This study aims to explore women farmers in nutmeg plantations in the Banda Islands during the colonial period within the framework of historical studies. The study describes the concrete manifestations of women plantation workers during the colonial era and analyzes the roles of women in nutmeg plantations in the Banda Naira Islands. The method in this research is qualitative-historical, using a literature review approach and oral tradition. Data were collected through heuristics (source collecting) from written documents, images, and audio materials, as well as observation, interviews, documentation, and library-based literature studies, all aimed for understanding women farmers in nutmeg plantations in the Banda Islands during the colonial period. Oral tradition was also conducted within the Banda community to enrich this research. The findings reveal that during the colonial period, following the Genocide in 1621 against the Banda people, the majority of those who survived were exiled outside of Banda, a large number were Banda women. After the Genocide and the exile of the Banda people, the colonial authorities brought in forced laborers from outside Banda from Sulawesi, Java, and parts of Maluku. However, these incoming workers were not yet fully versed in the methods of processing nutmeg. As a result, the colonial authorities had no choice but to bring back the Banda women who had previously been exiled, so that they could carry out and teach the work of nutmeg processing in the plantations of the Banda Islands. The tasks performed by women nutmeg farmers during the colonial period included: harvesting or picking nutmeg fruit from the trees in the plantations, separating the nutmeg flower (mace) from the nutmeg fruit, sun-drying the nutmeg, and through to the process of selecting the finest quality nutmeg known as super (grade one) for trade. The Results of this study, it can be concluded that the role of Banda women during the colonial period was tremendously significant to the development of nutmeg plantations and trade, from the colonial era through to the present day.

KAJIAN SIKLUS HIDUP LOLA (Trochus niloticus) DALAM MEREKONTRUKSI PENERAPAN TRADISI ADAT SASI DI PULAU HATTA KEPULAUAN BANDA

2026-06-04T05:25:15+00:00

This study aimed to examine the life cycle of the topshell (Trochus niloticus) in reconstructing the implementation of the traditional sasi management system on Hatta Island, Banda Islands. A descriptive qualitative approach was employed, combining a literature review and in-depth interviews. The literature review was conducted to identify information related to the species’ life cycle, growth, reproductive biology, length at first maturity, spawning season, population recruitment, including the implementation mechanisms and conservation principles underlying the sasi tradition. In-depth interviews were undertaken to obtain information on the ecological, management, historical, and socio-cultural aspects of sasi practices. The results indicated that the opening of sasi during October–November may not be fully aligned with the natural reproductive cycle of T. niloticus, as this period coincides with the late phase of the peak spawning season. Harvesting during this period may reduce the biomass of spawning adults, lower fertilization success, decrease larval production and juvenile recruitment, and ultimately diminish the long-term regenerative capacity of the population. Therefore, the opening of sasi is recommended to take place after the peak spawning season has ended, allowing the population to complete its reproductive processes before harvesting occurs. Furthermore, the minimum harvest size applied during sasi openings corresponds to the size at first gonadal maturity, indicating that the current harvest regulation is consistent with the principles of sustainable resource management. In addition, the sasi closure period provides sufficient time for multiple reproductive cycles to occur, facilitates larval settlement and juvenile recruitment, allows individuals to grow to reproductive adult size, and contributes to an increase in the biomass of spawning adults. These findings suggest that the traditional sasi system possesses strong ecological foundations that can support the sustainable management and conservation of T. niloticus populations on Hatta Island.